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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

10.06.2025 04:46

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

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All the men and women of the world are His living forms.

I am a sacrifice to You, O my True Guru.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Why do atheists demand that everyone must accept their own self-definition? Is that any different from demanding others must accept their choice among 87 genders or be labeled as a bigot?

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Now tell me, Lord, what will my condition be?

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

What made you stop being an addict?

I serve the One Lord, and not any other. ||2||

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Kaashi and Magahar - I consider them the same.

Why do females hate MGTOW so much?

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

He does not dwell at the Lord's Feet. ||3||

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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

You have cut through all my confusion and doubt.

Look within your heart, for there you will find both Karim and Ram;

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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

What do you think about me (Aditya Krishna)?

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

If Ram be within the image which you find upon your pilgrimage,

CONCLUSION:

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There the streams of light flow in all directions, few are the men who can cross to that shore!

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Says Kabeer, this is what I say:

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I am like a fish out of water,

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

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ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

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Sant Kabir was staunchly against cow slaughter.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Raamaanand's Lord and Master is the All-pervading Lord God.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Because in my previous life, I did not practice penance and intense meditation. ||1||

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

That Kabeer died chanting the Lord's Name. ||5||15||

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Sain (a barber)

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

then who is there to know what happens without?

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

———————————————————————————————————————

One day, a desire welled up in my mind.

Ramarchan Paddati gives more info about his teachings.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

=======================================================

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Raamaanand's Lord and Master is the All-pervading Lord God.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

———————————————————————————————————————

To him who is high-minded, these teachings will be illuminating.

I am not a Hindu, nor am I a Muslim.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

I would go there, only if the Lord were not here. ||2||

I have searched through all the Vedas and the Puraanas.

Without looking into one's heart, how can one reach paradise?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

I am not a Hindu, nor am I a Muslim.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

You are totally pervading and permeating in all.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Gauree, Kabeer Jee, Panch-Padas:

Ravidas (a chamar shoemaker)

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

These morons know nothing, they wander about in ignorance,

Let’s see what Gurbani has about Ramanandacharya’s views.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

The young and the old drink milk pudding, but these fools eat the cow's body.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

As long as the mind is filled with the desire for heaven,

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Let's look at the views of Sant Kabir

Says Kabeer, unto whom should I tell this?

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Kabir (a weaver)

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

There, where millions of Krishnas stand with hands folded,

Now here in this verse

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

From Guru Granth Sahib ji - Ang 1195

NOW…

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

— Kabir, II.57, Translated by Rabindranath Tagore

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Shvetashvatara Upanishad (6.23)

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Where should I go? My home is filled with bliss.

For many years, I practiced penance and intense meditation at Kaashi;

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Raamaanand Jee, First House:

Says Kabeer, the Guru and Ganaysha and Shiva all know

Hari is in the East, Allah is in the West.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Sadhna (a Muslim butcher) and

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

I went to God's place, and worshipped Him there.

— Kabir, Ramaini 1, Translated by David Lorenzen

I left Benares - I had little common sense. ||1|| Pause ||

One Universal Creator God. By The Grace Of The True Guru:

With inadequate devotion, how can anyone swim across? ||4||

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

At the time of my death, I moved to Magahar. ||2||

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

I ground up sandalwood, along with several fragrant oils.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

I wasted my whole life in the city of Shiva;

If God be within the mosque, then to whom does this world belong?

———————————————————————————————————————

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Wherever I go, I find water and stones.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

That God showed me the Guru, within my own mind. ||1||

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥